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During the 18th-19th century Peking opera or more commonly known as Beijing Opera flourished in the Qing Dynasty. It had attained such levels that it was specifically being performed in the royal court and later was made accessible to public. Native to the Anhui and Hubei province this art later became the cultural jewel of Beijing, Tianjin and Shanghai. Over the period of time its fame crossed the Great Wall of China and spread to countries like Taiwan, Japan and America.

The movements of the dancers are very graceful. Dialogues, music, song, dance and combat are used to the fullest extent to depict the storyline which majorly revolves around Chinese age old folklore and history. The Beijing opera performers wear bright colored outfits to be the center of attraction on sparingly decorated stage. The dialect used in dialogue delivery is archaic dialect. Since it has a great historical value the actors really worked hard in order to respect and carry on the tradition. The training was started at a very tender age which lasted for seven years on permission from the parents. The student was expected to pay back to the teacher by the future performances. Daily routine consisted of early rise followed by training in acting, acrobatics, and combat. The senior students perform in the evening theaters. Upon committing a mistake the whole bunch of students were punished with bamboo cane but training became milder during the 1900s. These schools were shut down during the Japanese invasion in 1931 but again reestablished in 1952. The renowned schools popular in this art are the Ma Lianliang school, the Qi Lintong school and the Cheng Yanqiu school.  The repository of this opera includes about one thousand and four hundred works.

The Four Anhui Troupes was responsible for the birth of Beijing opera in the late 1700s. They were joined by the Hubei tropes in the early 1800s and came to its complete form in mid 1800s. This form of art is actually a mixture of various dance forms and music with a unique twist. There are four leading characters in Beijing opera. The Sheng is the male lead role with subtype Laosheng, old and wise version, Xiaosheng, the younger version and Wusheng, the warrior version. This character is gentle and sophisticated and the costumes worn by them are more subtle. The Laosheng character is further categorized as Guan Gong, God of War and Zhao Kuang-yin, the first emperor of the Song Dynasty. Xiaosheng sings in a loud and shrill voice.

In the later years, the male actors began painting their faces. These characters were known as Jing. They were usually supporting characters and were forceful so they had to have a heavy voice and exaggerated expression. Dan is the female lead and is divided into five types.  Laodan was played by aged ladies, Wudan was played by middle aged women depicting married women, Daomadan were brave female warriors, Qingyi were righteous women and Huadan were young and innocent girls. The role Qingyi and Huadan together is known as Huashan.

The male clown role was known as Chou. It was a minor role to add some humor to serious scenes. The character of Chou hardly got a chance to sing when compared to the Kunqu opera which was its inspiration. On the whole this art form cut down on the voice and singing .Acrobatics came to its full form in Beijing opera. So actors who couldn’t sing much but knew acrobatics well were easily taken into the performing troupe.

The drama was being accompanied with music. The two different styles of music being played are Xipi, created by the Anhui tropes and Erhuang, created by the Hubei tropes. Based on this music, the earliest name of Beijing opera was Pihuang which changed according to geographical location and time. The melodies can be classified as arias, fixed and percussion. It was known as Guoju in Taiwan.

The Anhui troupe gained name and fame after forming Beijing opera and were invited to various kingdoms to perform. Empress Dowager Cixi encouraged this art and became a great admirer of it. The performing troupes consisted of only males at first as the Qianlong Emperor had banned female actors. But in the 1870s, a former Beijing opera performer, Li Maoer started a female troupe, which persuaded others to take the lead and finally the ban was lifted in 1912.

Writers, directors and producers play a vital role in the building of the storyline of a play. The script modeled by them encompasses various kinds of arts to be taken into consideration to bring out the true essence of the story. The various factors considered helps to classify the genre of theater into various subcategories like comedy, tragedy, musical, drama, and action.

In a musical theater the story is narrated by signing, which can be accompanied by dialog delivery or dance or both. This type of conveyance of art was adopted especially during the Greek times. Later on background instrumental music was also added to it.

The word comedy originated from the Greek word “Komos” meaning celebration or merrymaking. Comedy plays may not actually go by the literal meaning of comedy that is the whole play can be funny or there can be plays with some adversities to start with but at the end could have a joyous finishing. Comedy too can be further classified as pantomime, comedy of situation, romantic comedy, black comedy and comedy of manners.

The type of theater dedicated entirely to entertain the children is known as pantomime. Usually a musical drama accompanied with dance and comedy is brought during the holiday season exclusively for the kids.

Comedy of situation as the name suggests begins with a messy situation which leads to a problem which they concentrate to resolve on throughout the rest of the play.

Comedy can also be flavored with romance to give a nice feeling to the spectators and to take them into dreams of fascination. The focus is on the love story between the leading actor and actress which is sparked with canny plots, calculated coincidences which ultimately results in them getting together and living happily ever after.

Although morally acceptable, black comedy has ghastly experiences with some comical elements in contrast with it.

Comedy of manners is dependant on a serious note but with a light outlook. Dramatic comedy is made a part of the play which revolves around the social standards and mannerism which is expected to be respected by the actors during the play.

Commedia dell’arte, native to Italy, includes an array of comical events which are created on the spur of the moment.

Melodrama is the typical stereotype dramas where there is a hero and a heroine who suffer at the hands of a villain and in the end they gain triumph over the evil-doer.

Play comprising of bitter events and which result in sorrowful consequences is know as tragedy. The word tragedy has been derived from the Greek word “Tragos” which means goat. It has been derived from this word because the blood of goat is used as a replacement to bring a real feeling to the bloodshed during the play.

A blend of comedy and tragedy is known as tragicomedy which has elements of tragedy and comedy within it.

Theaters targeting real life social issues play a vital role in opening the eyes of the audience and make them aware of the wrongdoings in the society. By doing so it encourages the spectators to address a change in their way of living or on a large scale a change in the whole society.

Morality play have theme with more spirituality and morality.

Play that focuses on the nick-nacks of the daily life and relationships between common people is known as domestic drama.

The type of theater having implausible situations, high exaggeration, and violence and with some spice of comedy to relieve the audience of the pressure is known as farce.

In the Indian peninsula, the Natya and Nautanki form of theater arts evolved. The Natya is a sacred classical version of musical theater. Folklores are enacted by dancing to Indian classical music known as nritta and facial expressions or mime known as Natya proper.  The other theater art Nautanki, is usually staged in streets. The storyline of these street plays are usually mythological dramas which also include folk songs and dances.

Opera is a more musical experience with emotions being expressed with songs and music.

Rock opera is more like the usual opera only that the music played along with the songs is rock oriented.

Fantasy is that genre where the hero enacts a fictitious story usually a happy one. Sometimes the characters have proxy supernatural powers.

Plays where the story is being explained using body movement, gestures, dance, mime, and puppetry is known as physical theater.

The Chinese theater art dates back to as early as the Shang Dynasty in 1500 BC. Now there are so many subcategories in the Chinese theater such as Beijing Opera, Acrobats, Clowning, Shadow puppetry, etc.  Music and acrobatics evolved in the Shang Dynasty with many plays having these elements. Theater arts further flourished during Yuan Dynasty. The structure began evolving and gaining recognition throughout whole of China. The Yuan style is reflected in Beijing Opera which is alive till this date.

Chinese theater arts involve primarily four skills. They are voice, dance, song and acrobats. Dancing is done along with acting and combat is a part of the acrobats. In all these the basic emphasis is on the beauty of the movement and the actors are supposed to master all four of them as they are the part and parcel of the Chinese theater arts. Certain actions are a code and can be interpreted about some happening. Like when an actor walks in a circular motion, that means he is travelling over a long distance, on other instances if the actors on stage straighten their cloths and head gear means that the leading character is going to say something important.

The Tang Dynasty witnessed the rise in shadow puppetry. It reached such great heights that an acting school named The Pear Garden was started by Ming Huang which produced musical drama and the actors of this school were known as The Children of the Pear Garden. There two subcategories of shadow puppetry, Cantonese and Pekingese. The difference was in the making of the puppet. The Cantonese puppets were larger with the characters having symbolic colors according to the roles they are depicting. They were made out of thick leather and the rods were attached perpendicular to the head of the puppet. The Pekingese puppets were more delicate and small and brightly colored. They were made out of thin and translucent leather and the rods were attached to the neck of the puppet which were bent at ninety degree and ran parallel to the body of the puppet. The storyline was usually same for both Cantonese and Pekingese. The Chinese puppeteers believed in an age-old superstition that the puppets come alive at night if the head of the puppet was left intact with the body. So the head and the body were detached and stored in two different boxes.

The shows are usually being presented on rectangular platforms with the audience surrounding it from three sides. Shoujiu is an embellished curtain which divides the curtain into two. The stage is sparsely decorated with more emphasis on the actors who wear bright clothes and makeup and thus less number of props are used during the performance.  The attire differs according to the role being played. King and his family wear yellow costumes where as a highly ranked warrior wears a purple outfit. Mang or python robe is the name given to this class of costumes. A character of high rank wears red garment with rich embellishments often in the shape of a dragon and other characters of lower rank wear blue robe. A young character wears white clothes, an older personality wears white, olive or brown and the rest of the supporting actors wear black robes.

The music is played on instruments such as jinghu, a small two strings, high pitched spike fiddle and Ruan, a plucked lute with circular body. The performance begins with the stern beating of drums known as Xiaoluo and Daluo. There are three classifications of the melodies being played. Aria is the first class with two subcategories, Erhuang and Xipi.  Xipi is used to express more loud expressions.  Qupai is the second class which basically consists of instrumental tunes depicting the happening of a big event like a festival or feast or the entree of an important character. Percussion pattern is the third class which includes fixed tune music.

The theme of most of the plays are illusionistic and nor realistic mostly involving Chinese folk tales. Later on plays were also written on history and the dramas today encompass the Chinese version of international plays such as A Midsummer Nights’ Dream and King Lear.